Pierre Theilhard de Chardin, a Jesuit paleontologist who examined rocks in Mangolia, got me deeply into evolution and a totally different understanding of God. I first read his “Hymn of Universe” when I was in the seminary (about 1961). His understanding of the Divine seemed so right, even though it was scads different from the theology of St. Thomas that was taught to us. As it turns out, Pierre’s work started a progression that continues to this day. I dare say that few would have read as much as I about evolution and its relevance to one’s understanding of God. At the moment, Sr. Ilia Delio’s writings have predominated my reading. The trust of this understanding of the Divine is the presence of the Divine in all.
Theilard’s “Mass of the World” which he celebrated while living in the Ordos Desert in Inner Mangolia, with no paten or chalice but simply the earth, the sky, the wind, and his desire for God:
“Since once again, Lord — though this time not in the forests of the Aisne but in the steppes of Asia — I have neither bread, nor wine, nor altar, I will raise myself beyond these symbols, up to the pure majesty of the real itself; I, your priest, will make the whole earth my altar and on it will offer you all the labors and sufferings of the world. Over there, on the horizon, the sun has just touched with light the outermost fringe of the eastern sky. Once again, beneath this moving sheet of fire, the living surface of the earth wakes and trembles, and once again begins its fearful travail. I will place on my paten, O God, the harvest to be won by this renewal of labour. Into my chalice I shall pour all the sap which is to be pressed out this day from the earth’s fruits. My paten and chalice are the depths of a soul laid widely open to all the forces which in a moment will rise up from every corner of the earth and converge upon the Spirit. Grant me the remembrance and the mystic presence of all those whom the light is now awakening to the new day.”
I personally have lived with this understanding of the Divine to the point that I am mindful of the presence in all that I experience: fellow humans, animals, fish, plants, trees, and the Cosmos. Prayer is simply being with the Divine in all!