Tuesday, February 14, 2012

"Weakening of Social Fabric"


David Brooks wrote a column today that focused on our social milieu. He contrasted various stereotypical interpretations of the phenomenon, ranging from the more liberal, and libertarian perspectives to the conservative or neoconservative views. He negatively critiqued the various economic explanations and focused on a more sociological view. 

Jason's willingness to give his interpretation of the situation prompted me to think a bit about my views. I have shared through Facebook and my blog that I have serious concerns about our society, if not the world. My general view is that our inability to share in order to promote the common good is a principal factor, putting me within the framework of Brooke's view of liberalism. 

I want to think more about this situation. My prior concerns have focused on the middle class primarily, but often I have included those considered in the poor class. I have been unable to project how the needs of these people within our own society, far less in other nations, will be able to enjoy the benefits of society. I have not seen any vision that would generate the broad range of jobs required to employ the numbers of people who, for one reason or another, do not enjoy a good education (I refer to being able to function within our modern society, e.g., reading, reasoning, moderate math ability, if not specialized skills). 

Jason voiced a reasonable interpretation of our situation, viz., the inability to delay gratification of our needs. Surely, this must be included in any understanding of our situation. Without knowing how to address the problem, my rather depressing view, influenced by Walter Mead, is that our society has transitioned from an agricultural society through a manufacturing society to what one can label now as an entrepreneurial society. Apart from jobs associated with bureaucracy (government, education, health care), jobs either require high skills and education or service-type jobs. The latter will not support a middle class life-style. My only solution to their economic and social situation is some type of income credit, designed to supplement their earned income to ensure that everyone has a certain level designated as at least minimally necessary to promote our national interests (N.B. I do consider the economic plight of people to be related to our self-interests, i.e., no society will avoid social unrest if their economic needs are not met in a reasonable fashion).

My major problem is the enormous sector considered the private sector. With the rise of our economy after WWII, many jobs were available that paid reasonably good wages, sufficient to warrant inclusion within the middle class. Jobs in manufacturing did not usually require advanced education. Many people were employed in sales and support positions without the benefit of higher education. As the demographics expanded, more education was required for jobs previously satisfied by high school graduation or less. It was a means of inserting more hoops in the process in order to discriminate in some rational fashion. Educational requirements for positions were tightened as well as expanded to stratify people into the available jobs. 

I view our current situation as one where technology has now intervened to the point where no one will be able to remain employed consistently over a lifetime in a "steady" situation. More and more jobs change ever so quickly because of the knowledge and technical explosion. This is even true within the bureaucratic world, e.g., recent article focusing on a school in N. Carolina that has improved dramatically by making computers available to all students. Children learn via technology with teachers now assuming a role of being an "assistant" to the students who are relying on the information gained through the various computer programs. A teacher's background in the techniques of educational theory is principally an historical relic that must be replaced by brand-new techniques. People with a solid education will be able to make adjustments, but what about similar changes in other settings where the working population was not as well educated? The President is hoping that community colleges will address this need. I find that solution as theoretically feasible, but not terribly productive. 

And now, we are back to Brooks' column. He thinks that we have to reorder society. I think this too is theoretically possible, but I find it realistically impossible to achieve in any significant degree. 

I think of this problem in two ways. 

First, from an individual point of view, I would strongly encourage my grandchildren to avail themselves as much education as possible. The more knowledge a person acquires will enable a person to move from one job to another as change continues. We will be living in a more entrepreneurial environment where everyone's job becomes a product of his/her talents. When the job no longer requires such talents, then a person moves on, if the person has not already essentially "changed" the job with his/her ingenuity.

Peter Thiel's principle view is that our society is far too regulated to enable our brainy people to achieve all that would be possible otherwise. Just as computer technology has exploded over the years without any regulation, he would see such progress in energy and other sectors. He has a very libertarian view of how society should function. People in such a society would be rewarded by the ingenuity, imagination, and intelligence. It is hard to envision such a society that would meaningfully utilize the broad demographics of our society. 

Second, regardless of how we transition into the future, I cannot imagine how it would work without a significant transfer of wealth on an ongoing basis. It is beyond my comprehension how a significant segment of the population could ever acquire the intellectual and personal skills to navigate a history of employment commensurate with middle class standards.

Thursday, February 9, 2012

Crazy Love for Daughters-in-Law

I have tried to find a Valentine's Day card for my daughters-in-law. I have looked in various stores without success. While I was able to find a card that I thought captured some of my love for my daughter, there was nothing that felt right for my daughters-in-law. And, then I figured out the problem.

There is no market for the love of Father-in-Law for their Daughters-in-Law. Most Father-in-Law may not love their Daughters-in-Law as I do. It probably is sufficiently unusual that card manufacturers do not bother trying to make such cards available.

Giving it more thought, I knew that the love I have is possibly more unusual in the sense that I am aware that I have no right to have such beautiful Daughters-in-Law. While my own daughter is bona fide special and undeserved gift to me, I admit that I and my wife did spend some effort with her (and our sons) to ensure that they did well during their childhood. I did nothing for our Daughters-in-Law who came to our family as a pure gift, secondary to the great insights of our sons. It is like finding a treasure on your front stairs!

During my search for an appropriate card, I kept ruminating about this dilemma resulting from my desire to express my love for these beautiful persons with the difficulty of finding a card for Valentine's Day! I know that my love is genuine and filled with the awe resulting from the gift of their presence in our lives. I did not do anything and yet, was rewarded with such precious people.

It is hard to describe a love for a daughters-in-law. Most of us know what loving a daughter is, but a love of a daughter-in-law is different, albeit, with some of the qualities. All that I know is that I have been gifted with two of them! I am a most thankful Father-in-Law!

The Future of a Liberal Society

Walter Mead is a person with an enormous intellect. The breadth of his knowledge is complemented by his insightfulness of the implications of history and our current problems, both nationally and internationally.

Originally in four segments, he published this long essay that offers food for thought about our present economic plight.

I have often floundered around in some despair thinking about how our nation will regain its economic strength, measured particularly by a full work force and a strong middle class. I have not read anything that suggests a path that will achieve for our nation what was true in my life time, viz., the chance for the vast majority to achieve the human desire for work, home, family, and the education of their children.

Walter Mead does not spell out how the future will develop but he does strongly suggest that we are transitioning from our manufacturing society to a new era of prosperity. As did the farming society fear for their future when our society started to transition to manufacturing, so people like myself may be simply a product of the phenomenon of what a transition is, viz., a period where the future is unknown.

What is great about this essay is the degree of optimism that Walter Mead captures as he strongly foresees out future in very positive scenarios, even if they are at present unknown in their specificity.

His essay provides great food for thought and discussion. I cannot wait to talk about this when our family gathers for our next occasion to celebrate our lives.

Wednesday, February 8, 2012

"The City of Life and Death"


CITY OF LIFE AND DEATH

This film has been well recognized as a sober drama of the horrors of the massacre of Nanking in 1937. It takes all of one’s energy to endure the extraordinary violence portrayed in the film. There is nothing positive to mention, except that it captures in a fiction the extreme horror that was so real to so many.

However, what I experienced was something that has often seemed so strange to me, viz., hatred.   Whenever I read about the Sunnis and their conflicts with the Shias and Kurds, or the Tutsis and Hutus, or the Irish Republic and Northern Ireland, I tend to be amazed that such hatred to last for generations.  Watching this film made it easy for me to understand how such hatred could be generated by such atrocities as occurred in Nanking.

The film has a long series of pure violence, killing with no regard of the other. For the Japanese soldiers, the Chinese inhabitants were no more than gnats needing to be swatted away. How one can perpetrate such violence on another is beyond my comprehension and yet, I was “forced” to stay with the film in spite of my horror even watching it vicariously.

I started to think how I could possible counsel those whose family suffered such a horrendous fate. What could I offer that possibly could make it different so that their hatred could be ameliorated? I was unable to come up with a narrative that would even attempt to modify their feelings of hatred of their enemy.

If the hatreds documented between ethic groups that result in death and violence flows from a history “comparable” to the Massacre that occurred in Nanking, I feel totally helpless and despair of a day when the world could ever experience a peace that we all pray for.